Cult of Absolute Purity: Difference between revisions
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(Created page with "{{Infobox political party |name = Cult of Absolute Purity | colorcode = #941223 | abbreviation = CoAP | leader = La'ulf Tsøka'fla | founder = Zho'ze-Øfesak | foundation = {{start date and age|1862}} | predecessor = Az'ra Society | ideology = Cult nihilism <br> Totalitarianism <br> Fanatical eugenicism <br /> Az'ra supremacy | colours = {{color box|#94122...") |
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| founder = Zho'ze-Øfesak
| foundation = {{start date and age|1862}}
| predecessor = Az'ra Society <br /> Cult Nihilists (Øfesak members)
| ideology = [[
| colours = {{color box|#941223|border=darkgray}} Red
| seats1_title = Steering Committee
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| seats2 = {{Composition bar|1|11|hex=#941223}}
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The '''Cult of Absolute Purity''', often referred to as simply '''Purity''', is a political faction within [[Kæra'zna]], currently the third-largest within the country, with 6 appointed members of the '''Steering Committee''' and a member - La'ulf Tsøka'fla - within the '''Higher Directorate''', the only currently former Øfesak serving in the Upper House. Unlike the [[Fundamental Doctrinaires|Fundamental]] and Rational factions, Purity arose not from the movement of [[Ritual Nihilism]] itself, but instead from the followers of Economist and Theorist Kel'
As the faction which first advocated and implemented the Kæra Eugenics System, they advocate for the continuation and extension of such, creating a society with as close to a perfectly-adapted populous as feasible via means of both eugenics and [[W:Genetic engineering|genetic modification]]. While the original purpose within the Eugenics of Kel'næ was intertwined with his Genetic Advancement Theory, Purity rejects this aspect of his work with the adoption of a combination of Existential Nihilism and Cosmic Aestheticism advocated by the [[Ritual Nihilism|Ritual Nihilists]], and especially by their more radical Cult Nihilist faction. Instead, Purity advocates Eugenics for the sake of Eugenics, with Founder Zho'ze stating,
{{quote|The beauty of the Universe is not in its fairness, but in the brutality in which it allows the survival of only those who can adapt to it. The concept of the State must be reformed to reject the notion of fraternity or shared burdens, so that it may take upon the mantle of selection which nature has failed to uphold alone.}}
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