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[[Category:Religion]]
[[Category:Packilvania]]
{{RP award|type=Silver}}
{{WIP}}
{{Infobox religion|icon=Paxism Symbol.png|leader= [[Supreme Magister]] [[Tawak Mudawaheen|Tawak VII]]|anno=[[Common Era calendar]]|origin=Kingdom of Akil (modern day [[Akas Akil]], [[Ashura]], [[Packilvania]])|number_of_places_of_worship=980,000|denominations={{unbulleted list|Yehudism|Obedism|Ipsitism|Sohadekism (Melkezedekism)|Madvinism (Melkezedekism)}}|followers=1000000000|belief=Monotheism|name=Paxism|regions={{unbulleted list|[[Packilvania]]|[[Alvan Empire]]|[[Arcturia]]|[[Aurora]]}}|founded={{unbulleted list|Original (time immemorial)|Modern (2036 BCE)|Yehudism (400 BCE)|Obedism (670)|Ipsitism (740 CE)|Melkezedekism (980 CE)|Sohadekism (1150 CE)|Madvinism (1760 CE)}}|founder={{unbulleted list|None (time immemorial)|[[Prophet Besmali]] (Modern Paxism in {{Start date and age|-2036}})|Prophet King [[Suleiman of Yehudah]] (Yehudism in {{Start date and age|-400}})|Prophet King Obed III (Obedism in {{Start date and age|670}})|Prophet Ipsit (Ipsitism in {{Start date and age|740}})|Prophet King [[Melkezedek the Great]] (
{{Paxism}}
[[Paxism]] is a monotheistic religion that originated in [[Yasteria]]. It was formed from the beliefs of iron age civilisations in an area coextensive with the [[Administrative divisions of Packilvania|modern-day Packilvanian province]] of [[Ashura]] by [[Prophet Besmali]] (in the 2nd millennium BCE) who wrote or inspired the first and most widely accepted of the [[Writings of Paxism]], the ''Ichtmar''. In the late 10th century BCE, [[Suleiman of Yehudah]] commissioned Jerome of Damaclion to consolidate texts that emerged after the ''Ichtmar'' into a single text known as the ''Vagumar'', which was adopted by the Council of [[Adrien]].
King Obed II of [[Bingol]] added to the ''Vagumar'' through Writings known as the ''Haagemar'' which led to the invasion of his kingdom by [[Iktan the Devout]] who founded the [[Iktanite dynasty]] and [[Packilvania]]. Prophet Ipstit from the [[Alva|Alvan Empire]] travelled to Packilvania where he combined [[Ayalism|Ayalist]] beliefs with Paxism in a writing known as the ''Mahimavan Agripurana''. [[Melkezedek the Great]] commissioned the ''Bas Magdamar'' which established the [[Magisterium of Paxism]] and closed the canon of Paxist scripture.
Different Paxist sects follow different texts. Broadly speaking, they agree that [[Noi]] is the creator of the universe and all that are in it. She created the [[Esma]] (spiritual beings) and [[Species|sentient beings]]. An Esma by the name of Borg wanted to be worshiped as she was and so led the sentient beings of Urth and some Esma away. She endowed [[Pax]] with great power to defeat him and seal him behind a metaphysical prison known as the Jovian Gate, which is believed to be under the [[Memorial of the Jovian Gate]] in [[Akas Akil]], the oldest and most sacred site of Paxism. Paxists believed that the spirits of sentient beings will return to Noi and become part of Her Hivemind after death if they follow [[Assimilation]] (ritual and moral philosophy of Paxism, the highest path of which is [[Martyrdom in Paxism|martyrdom]]).
For most Paxists, the highest temporal religious leader is the [[Supreme Magister]] currently [[Tawak VII]]. The Magisterium serves as the government of Paxism for religious matters in most of the world, implementing, legislating and adjudicating the [[canon law of Paxism]]. The oldest clerical offices in Paxism are the propherhood (which is practically moribund) and [[Priesthood in Paxism|priesthood]]. Paxism is the state religion of [[Packilvania]] and [[Drakkengard]], and it is a minority religion in other countries such as [[Free Pax States]]. It has over 1 billion adherents (who are concentrated in Packilvania), making it the biggest religion in the world.
== Etymology and terminology ==
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Following the formation of the [[Alva|Alvan Empire]], the Ipsitites declined in influence in their region at the benefit of [[Ayalism]], the sect being almost entirely isolated within modern day Suvania, experiencing further decline under the repression of a string of rulers intolerant to their religion.
==Beliefs (''
[[File:Beliefs of Paxism.png|thumb|An overview of the beliefs of Paxism]]
[[Noi]] created the [[Urth]] and everything in it. She created the [[Esma]] to help her and be her companions. One of her most beloved [[Esma]] was [[Borg]]. [[Borg]] became envious of her and corrupted her creation. [[Noi]] was aggrieved by the evil in the world and turned away from the Urth. Borg was left to spread darkness and rule over the Urth. When people died, he trapped them in the [[Goo]] where they suffered in eternal torment. There was only one mortal in the entire Urth who still loved Noi and that was the [[Pax]]. The [[Pax]] was captured by people who wanted him to perform evil deeds, when he refused they tortured him. He cried out to Noi. She rescued him. Seeing the goodness in his heart, she gave him the power to defeat Borg. He fought against Borg and defeated him. He trapped Borg behind the [[Jovian Gate]] where he remains for all eternity. The souls of the people trapped in the Goo were set free. Those who repented and loved Noi joined the [[Hive]]. Those who love evil and worshiped Borg remained in The Goo. Yet the shadow of Borg still lingers and causes evil in the world. Paxists believe that when people die they either go to the Goo or the Hive. They believe that one day the Borg will escape from the Jovian Gate. The Pax will destroy the Borg once and for all and all souls will join the Hive and there will be peace on Urth forever more. Paxist spend their lives preparing for the Coming Day and striving to join the Hive.
In summary:
* '''[[Noi]]''' is the sole deity and creator of the universe
* '''
** '''Borg''' is an evil Esma who corrupted creation and leads people astray. He was sealed within the Goo behind the Jovian Gate, but he continues to whisper deceit into the world.
* '''Goo''' is the place where Borg is and the spirits of evil people go when they die. It is a place of eternal darkness. When Pax returns, it shall be emptied.
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** '''Swarm''' refers collectively to only the spirits of the people in the Hivemind.
** '''Drone''' is the spirit of a good person who has assimilated into the Hivemind.
* '''[[Pax]]''' is a sentient male who resisted Borg's temptations, fought against and defeated him and is the intercessor and example for mortals. Some Creative Evolutionists believe that he was a Proto-[[Bipedaliforma]].
* '''[[Assimilation]]''' is the process by which a mortal being lives according to the teaching of Paxism so that when they die, they can become a drone.
* '''Consensus''' is when assimilation is achieved and the drone is one with Noi.
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Sects are groups of adherents of Paxism who share similar beliefs. They vary widely in morality, practices and doctrines. This is largely due to the writing that they have chosen as their primary sacred scripture as well as the political, economic and social context in which that sect arose.
The '''Yehudite''' sect is the oldest sect. It was established by King [[Suleiman of Yehudah]] in 400 BCE. Its primary writing is drawn from the ''Vagumar''. Although the creation and eschatology is based on the Ichtmar by Prophet Besmali of [[Akas Akil]], it has its own morals and adds additional information. Yehudites believe that the [[Pax]] is a mortal who died and whose soul forms part of the Hive as any other noble soul and thus they do not believe that the Pax is worthy of any special devotion or worship. They direct their prayers to [[Noi]] directly and they do not believe in the authority of religious leaders.
The '''Obedite''' sect was established by King Obed III of [[Bingol]] in 670 CE. It's primary text is the Haagemar. Obedites believe that the Pax was transformed into a deity of equal rank to Noi whom she in turn married and had children with. These children, the Haagens, after whom the Haagemar is named, are said to be spiritual beings with suoernational powers and influence over the lives of the people on Urth. They believe that there is an Haagen for rain and water, a Haagen for fertility and family harmony and many more. Thus, they pray to the Haagens based on their needs and circumstances. Thus, people follow scholars and religious leaders who belong to the specific Haagen of their personal interest.
The '''Melkezedekite''' sect was established in 980 CE by King Melkezedek of Bakil. It is based on the Bas Magdamar which was approved by the Council of Bingol. Although they share the same views as the Yehudites on the fact that Pax was not elevated to the role of a deity coequal with Noi, they believe that the Pax is unique and special enough that he can intercede with Noi on their behalf. Thus, they direct their prayers to Pax instead of Noi. They believe that religious authority is important and necessary. Thus, they believe that the Magisterium is the lawful authority on religious matters.
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*The '''Madvinist''' school emerged in around 1760 and taught that Saidunism and Sohadekist was evil. It was established by Madvin Bedon, the great great grandfather of Amhoud I. They taught that Saidunism was nothing more than human propaganda and that Felines had to rule over themselves. With the rise of [[Zerah Demir IV]], they taught that women were inferior to men and thus encouraged the creation of a hypermasculine patriarchal society.
[[File:Karkati Brigade Flag.png|thumb|Flag of the Karkati Brigades in [[Third Suvani War|Suvania]], the last of the Ipsitite Military Orders, bearing the Crab which acts as a symbol of the Pax in the Sect.]]The '''[[Ipsitite Paxism|Ipsitite]]''' sect is a heavily deviating and minor sect of Paxism emerging in the mid 700s CE in Western Yasteria. The Ipsitites believe their leader, the Prophet '''Ipsit''', was the second coming of the Pax. Ipsitite Doctrine, coming from the ''Mahimavan Agranirupana'', describes the world in a cyclical manner as a battle between the evil and cruelty of the Urth which they call Borg, and the Creator who arrived from the Sky which they call Noi{{refn|group=n|name=a|Some Anthropologists and Historians theorize that the link between Noi and the sky is a later interpretation by [[Ayalism|Ayalist]] scholars wishing to make the sect more synchronous with their beliefs.}}. Ipsitites believe there will be many Coming Days, and each shall see a victory of [[Noi]] (the Sky), alongside [[Pax]] (the Sea) against the evils of Borg (the Urth), believing that should the Sea be destroyed, Borg will encompass the entirety of the Urth and Avarice shall reign. Ipsitites use of a lot of naturalistic symbolism in expressing their faith, often depicting the Pax in the form of a Crab, with the crab being their most used religious symbol. This is believed to be due to the nature of crabs as having had their eggs laid in the ocean before coming on land, as if rising from the water to claim dominion over the Land. Many Paxists consider the Ipsitites to be a different religion as opposed to a sect, however their shared worship of Noi and belief in the battle between the Pax and Noi against the Borg intertwines them to a certain degree.
==Writings (''LeKitab'')==
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Every week on a Friday, Paxists are expected to gather at a Temple for prayer and recitation. Depending on the society and sect people may be separated by gender, age or status. In Madvinism, and Sohadekism a complex system of separation exists between men and women, the old, middle aged and children, as well as different species. In Yehudism and Ipsitism, no divisions exists and people simply enter the temple as they see fit, though in the latter it is generally encouraged families enter together, led by the Head of the family.
===Fasting (''Rudamin'')===
Once a year in the month of Ishtihan starting on the
===Offering and charity (''Zakat'')===
Paxists are expected to give offerings in money, kind or their labor to temples and to the poor. Almsgiving in particular is strongly encouraged by the Holy Scriptures. As a result of this philosophy, Packilvania has the highest rate of non-state foreign aid in the world. One of the largest charitable foundations established under this practice is the [[Bedon Family Foundation]] which was formed in 2023 by [[Saga of Tynam]] and [[Thumim V]]. Ipsitites follow what is known as "Charity by the Blade", a practice in which labor may be offered in the form of taking up the duty to defend an Ipsitite Temple or community. This is most notably seen in the [[Third Suvani War]], in which the Karkati Brigades are comprised mostly of Volunteers giving such charity in order to protect Ipsitite Communities from incursion by [[Ayalism|Ayalist]] or Secularist Forces.
===Diet (''Kisher'')===
In Paxism certain foods are forbidden because they are seen as dirty and unholy. The meat of reptiles, all insects except grasshoppers and consumption of blood or dead animals (i.e., animals that died due to disease or other strange causes not intended or known by the person consuming the animal) are forbidden. Animals must be slaughtered with a sharp knife, cleanly and swiftly and with a blessing before they can be regarded as holy and suitable for consumption. Ipsitites are notably exempt from some of these restrictions, allowing for animals to be slaughtered in any which way so long as a prayer of thanks is given after eating, and the animal's bones are picked clean, with Ipsitite doctrine heavily discouraging the wastage of food.
===Marriage (''Zawaj'')===
Marriage in Paxism is believed to reflect the sacred relationship between Noi and sentient beings more broadly. They believe it represents the intimate relationship between the creator and created. Furthermore, they believe that marriage provides the comfort, security, provision, mutual support, and personal fulfillment that enables people to live joyful and purposeful lives. They believe that marriage is as much an agreement and commitment to love, devotion, trust and self-sacrifice as it is an institution for strengthening society and enabling stability within the community. Many Paxists also believe that marriage is intended to provide a safe space for children to be had and raised, in which values about being a good citizen of the Urth, a responsible member of society, and a fulfilled and thoughtful individual can be imparted. They believe that marriage allows the perpetuation of society and the values and principles that underpin it to be purveyed especially where those values arise from Paxism.
Nevertheless, there are deep seated divergences on whom, when and how people ought to get married. Differences can exist between and within sects. Some Paxists believe that marriage can only exist between a cisman and a ciswoman. Others believe that marriage can extend to people who identify and express and men and women, regardless of their assigned gender at birth. Others believe that marriages between people of the same self-identified gender should be permissible. Arguments for and against who can get married to whom are based on diverse readings of the Bas Magdamar and interpretations of scripture over thousands of years.
For instance in the Sorceriocracy of Tharan, which was a nation that broadly identified as Paxist that was located in modern day Packilvania in the province of Fidakar that existed before the 7th century CE, heteresexual marriages were not permissible. In fact, only homosexuals could get married with arrangements between couples of different genders to have and raise children. Contemporaneous to them was the Sorceriocracy of Rahal (also broadly identifying as a Paxist nation) which permitted equal rights to marriage for people of varying gender expressions and identities without limitation. The modern Magisterium in Packilvania believes that these were heretical nations practicing anathemised magical and immoral cults with vaguely Paxist aesthetics. Nevertheless, this shows that opinions about the gender identity of people who can get married was never historically fixed or constant among people who identified as Paxist.
There have also been debates about who has the capacity to engage in marriage. In some societies that identified as Paxist, it was appropriate for people who would be considered children by modern standards to get married. It was also appropriate to coerce people into marriage or to take multiple marital partners or to engage in extramarital relationships such as concubinage. The boundaries on where physical intimacy lay were also obscured. Some societies believed that married men could have physically intimate relationships with other males in the context of friendships and the same was true in some societies for women. Some societies believed that it was appropriate for parents or tribal elders to select marital partners for their children. In some societies it was believed that women had no right to refuse a marriage proposal made by either the first suitor approved by their parents or by some tribal doctrine.
The version of Paxism that is taught by the Magisterium which encourages heterosexual marriages has only existed since the 11th century. The teaching that polygamous marriages should be discouraged except in exceptional circumstances has only existed since the 17th century and even then prominent people in society such as aristocrats and royals have flouted this doctrine, making it difficult for the Magisterium to enforce its teaching on this issue. Modern thinking about self awareness and bodily autonomy is progressively shifting attitudes about whether it is appropriate for parents to select marital partners and coerce their children to get married to them, with some people in the rural areas and among aristocratic circles in Packilvania continuing the practice despite growing condemnation of it by leading voices and a growing number of people in the Magisterium. With Paxism's spread to other parts of the world the heterocentric marital formulation is being challenged within Magisterial ranks.
===Clerical authority (''Imamiyat'')===
{{Main|Magisterium of Paxism}}
Most Paxists believe that there exists clerical authority. Yehudism believes that any recognised [[Priesthood in Paxism|priest]] may train priests under them and both Ipsitism and Yehudism believes that women, queer and non-felines may serve as clerics. Melkezedists (Madvinists, Sohadekists etc.) believe that religious authority emanates from the [[Magisterium of Paxism|Magisterium]]. Thus, Magisters are regarded as having the sole authority to determine religious interpretation and appoint priests and recognize prophets and scholars.
===Atonement (''Kipur'')===
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They also believe that sacrifices are necessary when making a Covenant (an unbreakable vow) which includes marriage to seal the bow in heaven and Urth.
Ipsitism purely endorses the latter, and does not accept the possibility of atoning for sins without strife, with it only being possible through being felled while in service to the Faith or performing a pilgrimage, with the only other option being through the sacrifice of your own life to Pax via suicide by drowning, though such a practice is increasing uncommon.
===Pilgrimage (''Uj'')===
Paxists are encouraged to make pilgrimage to at least one of the three holiest sites of the Paxist religion if they are able to: the Temple of the Remembrance (i.e., [[Memorial of the Jovian Gate]]) in [[Akas Akil]], [[Temple of the Restoration]] in [[Adrien]] and the [[Temple of the Authority]] in [[Bingol]]. Pilgrimage involves prayer, fasting, cleansing, sacrifice etc. The cities of Adrien and Akas Akil are off-limits to non-Paxists and the Temple Mount in Bingol on which the Temple of the Authority is located is forbidden to non-Paxists. While historically there have been less Ipsitite Pilgrimages on account that Ipsitism demands pilgrims cross the land only by foot and the sea only by boat, Ipsite pilgrims tend to be highly respected within their communities for undertaking such a task. [[Melkezedekism]] believes that pilgrimage must be done in the month of Waseem (July).
===Mourning and burial (''Jinaza'')===
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When a child is born, their umbilical chord must be sacrificed to Noi to bless them. When they are born, a child is blessed by their parents and/or a priest. In Ipsitism, it is mandated such includes a baptism.
===Baptism (''Baptashme'')===
Baptism is a ritual conducted by which someone converts to Paxism. This ritual is only relevant for people who were not born Paxist but were born into another religion. It is the practice of a Priest or Magister submerging the convert in water after the person recites the Creed (Shahada): "There is one deity and that deity is Noi and her emissary is Pax" ("''
===Temples (''Majhid'')===
Temples are buildings specifically constructed as a place of worship for Paxists and thus under most circumstances, non-Paxists are not allowed to enter these venues. Their construction varies widely, but Paxists art is highly variable according to time and location. The most important component is to contain a large space for prayer as well as an altar for sacrifices.
== Charisma (''Kharishme'') ==
Charisma are supernatural gifts and abilities believed to be endowed on a person to carry out a task which they would have not been able to without the intervention of said ability. The charisma are believed to be imparted by Noi on humans to imbue them temporarily with an extremely small but potent portion of her personal power. Its purpose is to demonstrate the presence and power of the deity through mortal issues rather than to necessarily resolve their issue although its effect is generally the resolution of this gift.
=== Types of Charisma ===
==== Prophecy (''Nawbiyat'') ====
Paxists believe that there are people who have been imparted with a special anointing to conduct supernatural healing, to reveal hidden and unknown truths, to cast out evil spirits and to impart messages from Noi to the nation. Most importantly they must impart a warning that must come true. These people are called Prophets. Most Paxists believe that someone is a Prophet if their prophecies or miracles actually come true. However, Madvinists and Sohadekists believe that the [[Magisterium of Paxism|Magisterium]] must verify miraculous acts for a Prophet to be recognized as such. People who believe that prophets are only meant to convey messages to people from the Hive, often prefer the term Judge (''Qadimhiva'')
==== Exorcism (''Xitarishme'') ====
Paxists believe that evil spirits as well as the spirits of the dead can haunt places or people and cause destruction, sickness or misfortune. Thus, they believe that through sacrifice, baptism and prayer, those places or people can be exorcised of the spirits contained there. The Magisterium does not believe that evil spirits can cause sickness, but it does believe that they can spread lies and temptation and that through prayer, and fasting can be cast out.
==== Glossolalia & xenolalia (''Tamkasirunhivishme'') ====
''Tamkasirunhivishme'' (colloquially known as ''Babala'') is the collective name for [[W:Glossolalia|glossolalia]] and xenolali which are known as ''luTamkasirunhivishme luBabaar'' and ''luTamkasirunhivishme luZayeen'' respectively. Glossolalia is the act of uttering random pseudo linguistic syllables with no known meaning in any sapient language. Xenolalia is the act of speaking in a natural language not known to the speaker. This two acts are believed to emerge from an outpouring of the power of the Most Beneficent to convey information (in the case of xenolalia) or to edify the believers (in the case of xenolalia). Belief in either is hotly divided with others completely dismissing the idea as something which the Most Beneficent no longer does to the other end of the spectrum where people believe that it yields deliverance from an insurmountable challenge. In ''Xitarishme'', the exorcist has been known to utter Glossolalia.
==== Healing (''Hayhahivafiyarishme'') ====
Supernatural healing is the act of healing a physical or mental ailment without the aid of medicine. This is usually done through praying from the person suffering the ailment.
=== Schools of thought ===
* '''Cessationists''' believe that Charisma are real but that Noi no longer pours them out to mortals. They might believe that some prophets post-Melkezedek Prophets are real usually Prophet Sohadek.
* '''Continuationists''' believe that Charisma are real and that Noi continues to pour them out to mortals.
* '''Mythologists''' believe that the Charisma are not real but that they were symbolic metaphors for Nois attributes and were used to convey lessons. Some suggest that because the scriptures arose in a primitive society for which scientific and empirical explanations for the changes in the world was lacking, mythologies about pseudo-magical or supernatural capabilities allegedly imparted by Noi helped to give people hope, or to enable charlatans to expropriate people's wealth or to exercise social influence.
== Holy sites (''leSih leHalaal'')==
{{Multiple image
| total_width = 500
| image1 = Temple of the Restoration.jpg
| caption1 = [[Temple of the Restoration]] in [[Adrien]], [[Ashura]], [[Packilvania]]
| image2 = Memorial of the Jovian Gate.jpg
| caption2 = Temple of the Remembrance ([[Memorial of the Jovian Gate]]) in [[Akas Akil]], [[Ashura]], [[Packilvania]]
| image3 =
| caption3 = [[Temple of the Authority]]
}}
The three holiest places in Paxism are the Temple of the Remembrance (more commonly known as the [[Memorial of the Jovian Gate]] or simply the Jovian Gate) in [[Akas Akil]], the [[Temple of the Authority]] (located on the site of the [[Bingol Royal Palace]]) in [[Bingol]] and the [[Temple of the Restoration]] in [[Adrien]] all of which are located in Packilvania.
The first iteration of the [[Memorial of the Jovian Gate]] was built by followers of the [[Prophet Besmali]] to commemorate the Battle of [[Pax]] and Borg. The Battle of Pax and Borg is regarded as the most important event in Paxism after the Creation of the Universe because it was at this point that the Borg, an evil Esma was defeated by [[Pax]] and sealed away behind a magical barrier known as the Jovian Gate. The Memorial of the Jovian Gate contains the oldest copy of the ''Ichtmar'' in existence and many people believe that it is the original copy penned by Besmali himself. The area gained added significance by being struck by a meteor in the year 0CE, an event believed to be the third most important event in Paxism and currently marks the [[Common Era calendar|start of the New Year]]. Thus, it is regarded as the holiest site in Paxism.
The [[Temple of the Restoration]] is built on the site where King [[Suleiman of Yehudah]] received a vision from [[Noi]] and [[Pax]] to start writing the ''Vagumar'' to bring the nations under a single version of Paxism. At the Palace that was formerly located on the site, Jerome of Damaclion conducted the work of compiling writings from notable scholars and prophets alongside the Ichtmar into a single document known as the ''Vagumar''. At this same spot, a council of scholars and prophets from across Central Yasteria approved the final document which today comprises the bulk of the writings of Paxists in the world. It is the second holiest site in Paxism and is the last whose holiness is undisputed.
The [[Temple of the Authority]] is located on a hill in [[Bingol]] that forms part of the [[Bingol Royal Palace]] complex. It was the location where High King [[Melkezedek the Great]] ordered various scholars to compile the ''Bas Magdamar'' due to the fact that there was major divisions among Paxists due to the infiltration of pagan ideals and beliefs. It builds on the ''Vagumar'' and by extension the ''Ichtmar'' with a few other writings specifically related to religious authority and interpretation. This was the site where Melkezedek issued a Decree proclaiming the establishment of the [[Magisterium of Paxism|Magisterium]] and at which he summoned the Council of Bingol to approve the ''Bas Magdamar''. All Paxists hold that it is an important site, but the degrees vary. In Melkezedekism it is the third holiest site equal to [[Adrien]] and [[Akas Akil]]. In Yehudism and Ipstitism, it is holy but not equal to [[Akas Akil]] and [[Adrien]] due to the face that Magisterium is recognised as important but hardly authoritative. This means to them pilgrimage to Bingol is not compulsory but edifying. In Obedism it is holy because King Obed III issued additions to the ''Vagumar'' from the same place.
There are other sites of minor religious significance in Paxism as follows:
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* The Temple of Victory over Paganism is located at the Mausoleum of Iktan the Devout to commemorate the defeat of King Obed III of Bingol. It is regarded as important by Madvinists and Sohadekist but Obedists regard it as an effrontery of the highest order and they are forbidden from ever visiting it. Their High Priest cursed the site as evil.
* The Temple of the Defeat of Atheism was built by Sultan [[Amhoud I]] in Adrien at the site where he was crowned to commemorate his defeat of the Packilvanian Communist Party and the restoration of Paxist rule over Packilvania. Madvinists consider it a sacred site and other sects believe it is of some value because they value the restoration of Paxism. However, all other sects have complaints about the self-aggrandisation of the [[Bedonite dynasty]] and its rule over Packilvania that lead them to disregard the supposed holy status of the Temple that Amhoud wanted it to convey instead considering it a temple like any other.
== Canon law (''Shureeh'') ==
{{Main|Canon law of Paxism}}
Paxist canon law known as ''Shureeh'' refers to the body of religious law (''leKhanon aPaxashme'') of Paxism. It consists of Bulls (''Fataw'') which are issued and recognised by the Magisterium of Paxism. These bulls are regarded as binding interpretations of scripture arising from scholarly research and exegesis of the [[Writings of Paxism]]. Bulls are required to be peer reviewed and must be issued by a recognised Magister. They can be revoked by the same Magister or by a higher ranked Magister. Paxist jurisprudence entails both substantive and procedural law.
This jurisprudence covers all areas of law. They can cover the appointment and dismissal of clerics, the proper execution of religious rituals, the enforcement of practices and the interpretation of beliefs. A Magister is authorised to judge religious disputes however in Packilvania a court system exists whereby only Magisters appointed by the Sultan or in line with Packilvanian statute can resolve disputes. In Packilvania there are Religious Courts and Religious Appeals where the latter receives appeals for religious issues and the former are responsible for trials and dispute resolution. A crime against a Paxist religious law is known as ''Hidaad''. Places and principles which cannot be violated are known as ''Hiraam''.
The jurisprudence of Paxism is not uniform or cohesive. Bulls issued by a Magister typically applhave binding effect within the area of their geographic jurisdiction and persuasive effect beyond that. Thus, there can be Bulls which differ significantly on the interpretation of scripture. This separation in the geographic jurisdiction was created to prevent opinions in the increasingly diverse and geographically distributed religion from dividing due to differences in ideology and circumstances. Furthermore, the Council of Great Magisters and Supreme Magister have been reluctant to rule on conflicting jurisdictions and it has preferred not to certify many Bulls, relegating many of them to Opinions.
==Controversies and Key Issues==
===Same-sex marriage===
For most of its history, the Magisterium was united in the belief that same-sex romantic and physically intimate relationships including but not limited to marriage were forbidden based on a strict in interpretation of the scripture specifically, the Surah 1478 which states, "I call you, men and women, marry, bear children and be abundant as the Most Beneficent has led you to". Movements emerged in more liberal nations stating that this Surah did not specifically require marriage solely between men and women. Given the conflict and fear of secession, the Council of Great Magisters ruled that the matter was to be interpreted geographically.
===Female Magisters===
The criteria for Magisters are described in the Bingolian Additions of the Bas Magdamar entitled, the Government. In this section, Surah 6980 states that "A Magister shall be a man who..." Others began arguing that the word "man" was being used generally in this case. Historical and linguistic analysis pointed out that because of the patriarchal society in which the book was written considered women and children as being subordinated to men, the term "man" was used to describe people generally. Read together with Surah 450, which states, "Serve the Most Beneficent as She calls you, each according to your gift". Thus, arguments emerged that women could also be called to serve as Magisters given that Surah 1203 states, "The Most Merciful shall share Her gifts as she pleases..." which they argue indicates that anyone can be appointed if they are "called".
===Abortion===
In Surah 23, "Verily, I say to you as the Most Beneficent instructs, 'Preserve all life as far as possible, even the life of... and even the unborn infant for whoever does not shall commit ''hidaad''against the Most Merciful'". Liberals argued that the Surah could be read along with Surah 2312 which states,"If one man is old and sickly and another is young and strong, whose life, shall you save where both equally face doom? Verily, I say to you, that he who seeks what is good and decides with his heart, shall be spared the wrath of the Most High and rewarded the cup of life". As such, liberals argue that discretion is given to the doctor or mother or other qualified person depending on the situation to terminate a pregnancy.
=== Stem cell research ===
Stem cell research has been contended by conservatives as being forbidden due to Surah 23 (as discussed above). Liberals have stated that the same Surah read together 2312 bear the same consequences as the argument for abortion given that stem cell research benefits people more. Furthermore, they argue that a zygote is not an unborn infant despite possessing the potential to become one. Some argue that given that many gametes are frequently destroyed, they are not infants and neither are zygote or even embryos as they bear no resemblance to an "unborn infant" by any definition.
===Pacifism and violence===
Surah 1780 states, "He who rules you, shall bear the might of the scimitar to levy justice to his subjects and defend the realm". Some argue that this means that use of violent force against civilians for maintaining public order and against foreign belligerent for national defense is permissible. But based on Surah 23, others argue that violence even restrained use of violence is impermissible. [[Martyrdom in Paxism]], though recognised as a great good, is often mired in controversy for its association with people who died committing deliberate acts of violence even if with religiously oriented intent.
== Holy days (''leYam leHalaal'') ==
{| class="wikitable"
!Holiday
!Packilvanian name
!CE Date
!PLC Date
!Purpose
!Observed by
|-
|New Year's Day and Start of the Month of Fasting
|''LuYam alu-Oor luNav''
|1 January
|1 Ishahan
|Celebrates the start of the new year
|All
|-
|End of the Fast
|''luYam aluRumadin''
|31 January
|31 Ishahan
|Celebrates the end of the month of fasting
|
|-
|[[Melkezedek the Great]]'s Day
|''LuYam a-Melkezedek muBas''
|21 March
|21 Odihan
|Celebrates the adoption of the ''[[Writings of Paxism|Bas Magdamar]]'' by the Council of Bingol as well as the formation of the [[Magisterium of Paxism]] (non-historical)
|All Melkezedekists
|-
|Madvin's Day
|''LuYam a-Madvin''
|17 April
|17 Jahar
|Celebrates the proclamation by Prophet Madvin that a Feline Sultan would rule over Packilvania
|Madvinist Melkezedekists
|-
|Besmali's Day
|''LuYam a-Besmali''
|27 May
|27 Subal
|Celebrates the writing of the ''[[Writings of Paxism|Ichtmar]]'' by Prophet Besmali (non-historical)
|All
|-
|[[Suleiman of Yehudah]]'s Day
|''LuYam a-Suleiman a-Yehudah''
|19 July
|19 Waseem
|Celebrates the adoption of the ''[[Writings of Paxism|Vagumar]]'' by the Council of Adrien (non-historical)
|All
|-
|End of the Pilgrimage
|''luYam alu-Uj''
|31 July
|31 Waseem
|Celebrates the end of the month of pilgrimage
|
|-
|Veneration of the Martyrs
|''luWaloofiya'' ''ameTashiyashalvatan''
|9 August
|9 Hayaad
|
|
|-
|Salvation Day
|''LuYam aluShalvayat''
|14 October
|14 Kharaat
|Celebrates the day Pax defeated Borg and sealed him behind the Jovian Gate (non-historical)
|All
|-
|Sohadek's Day
|''LuYam a-Sohadek''
|8 December
|8 Dhuyeel
|Celebrates the proclamation by Prophet Sohadek that a Sultan would reunite the realms of Zubrayn and bring Paxist rule over Packilvania (non-historical)
|Sohadekist Melkezedekists
|-
|[[Iktan the Devout|Iktan the Devout's]] Day
|''LuYam a-Iktan muSlamiya''
|16 December
|
|Celebrates the founding the first Packilvanian state by Iktan the Devout. (non-historical)
|All Melkezedekists
|}
=== End of the Fast ===
The Day of the End of the Fast celebrates the end of the first month of the year, Ishahan, which is characterised by mandatory fasting for all adherents of Paxism. Fasting encourages one to focus on the divine things and to be sympathetic to the lest fortunate. The day of the end of fasting is characterised by people giving more Salah than they normally do during the day. In Paxist majority communities shops tend to close early or the day can be a public holiday in which most work is stopped. The holiday is characterised by a large evening feast with one's family or community where there is sharing of gifts. People are encouraged to give gifts or alms to the less fortunate. Various traditions have arisen such as the consumption of special treats such as various Central Yasterian festive sweets or decorating ones house with bright lights and colourful ornaments.
=== End of the Pilgrimage ===
The Day of the End of the Pilgrimage celebrated the last day of the month in which mandatory pilgrimage is permitted. It is required that pilgrims to the Temple of the Restoration, Temple of the Authority and the Memorial of the Jovian Gate partake in a variety of rituals to mark the conclusion of their journey and their preparation for a return to their places of origin. This includes prayer, ritual ablution, gathering for collective worship and listening to homilies by teachers of the word. A unique tradition that each pilgrim must perform is to burn an offering of grain to the almighty in thanks for the protection and strength to accomplish the Pilgrimage. Those who did not attend the Pilgrimage normally celebrate by attending a Mijhalis (gathering) at their local Majhid (temple) where the Imam (priest) burns the offering of grain on their collective behalf.
=== Veneration of the Martyrs ===
The [[Assimilation#Martyrdom|Veneration of the Martyrs]] is often regarded as a solemn occasion (compared to the end of the Fast and the end of the Pilgrimage which are festive holidays). The Veneration of the Martyrs is characterised by the solemn calls to prayer from the high Minarets of many Majhids. It is characterised by a solemn procession carrying artefacts belonging or ascribed to a local, national or international martyr. Normally, artefacts belonging to a Martyr such as their hair etc., are kept safely in a Shrine or a Majhid under the protection of a Makhees, an Imam or other official. People will normally wear black, attend a solemn gathering where there will be no singing or rejoicing. The day is designed to encourage reflection of the role of martyrdom, asceticism, self sacrifice and holiness. Thus, people are encouraged to abstain from physical intimacy, meat, leavened bread, alcohol, and sweets. Adherents will normally attend a Mijhalis but the Liturgy will be based on a Martyr normally Martyrs related to the area.
=== Salvation ===
The day of Salvation (Shalvayat) is one of the holiest days because it celebrates the pinnacle of the Eschatology of Paxism I.e., the 1st defeat of Borg by Pax and the 2nd and final defeat of Borg. This ceremony will entail the lighting of candles in the evening with prayer in one's home with one's family. The day normally entails people writing their sins on some parchment or paper and burning it in a fire. This is symbolic of the fact that the defeat of Borg also reflects the spiritual defeat of the inclination towards sin in the individual. People are encouraged to confess their sins to a loved one, fellow believer or religious leader. Often people without access to a Makhees or an Imam will form little groups where their confess their sins to one another. On this day, the one listen to the sin is required to simply acknowledge it by saying "You are forgiven". There has been substantial debate among jurists about whether these confession comprise valid and admissible testimony in legal cases concerning the [[canon law of Paxism]].
== Population and distribution ==
Line 182 ⟶ 340:
|18%
|9,000,000
|-
|[[Allegheny]]
|67%
|62,189,400
|-
|[[Emberwood Coast]]
|14%
|7,000, 000
|-
|[[Staynes]]
|1.1%
|1,713,479
|}
==Notes==
<references group="n" />
[[Category:Paxism]]
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