Politics of Iboma: Difference between revisions

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{{Notcanon}}
[[Category:Iboma]]
{{Infobox political system|name=Queendom of Iboma|native_name=Lutendane la'Iboma|image=Coat of arms of Iboma.png|caption=Coat of arms of Iboma|type=Unitary matriarchy, theocracy and parliamentary democracy under an elective constitutional monarchy|constitution=Uncodified (most important document is the Covenant of the Twelve Tribes)|formation={{start date and age|1600|01|01}}|legislature=National Assembly|legislature_type=Bicameral|legislature_place=Komodu|legislature_speaker=Mujaji va Kananero|legislature_speaker_title=Speaker of the Chamber|upperhouse=Legislative Council|upperhouse_speaker=Mujaji va Kananero|upperhouse_speaker_title=Speaker of the Chamber|upperhouse_appointer=Single member constituencies, plurality, ranked-choice voting|lowerhouse=Representative Council|lowerhouse_speaker=Jamima va Nala|lowerhouse_speaker_title=Presiding Officer|lowerhouse_appointer=Lottery1|title_hos=Queen of Iboma|current_hos=Rutendo III|appointer_hos=Queen's Trials|title_hog=Grand Vizier of Iboma|current_hog=Rufaro va Asanda|appointer_hog=Queen|cabinet=High Council of Iboma|cabinet_leader=Grand Vizier|cabinet_appointer=Queen|cabinet_hq=Komodu|judiciary=Judiciary of Iboma|judiciary_head_title=Supreme Guardian of Justice|judiciary_head=Lady Justice Yolanda va Tawenda1|court1=Supreme Chamber of Justice|court_seat1=Komodu}}The '''politics of [[Iboma]]''' take place in the framework of a unitary constitutional monarchy representative democracy and theocracy. The Constitution is uncodified, comprising longstanding unwritten political conventions and written laws, most of which emanate from the Covenant of the Twelve Tribes (''Chitsingamunyi chaziMbuna z’Tsuminambiri''), arguably the founding document of Iboma.
 
The politics of the Queendom of Iboma (''lwuTendane lw'Iboma'') take place in the framework of a multiparty liberal representative democracy under an elected constitutional monarchy. The Goddess Akrona (''mwuDzimu Akronya'') through the Crown (''lwuTsiwane'') imparts the country with its sovereignty and gives its government authority, powers and dignities vested in the Queen (''mwuTenda'') which she exercises largely on the advice of the Chancellor (''mwuKanziliri''). The Chancellor leads the Council of Ministers (the de facto executive branch of the govermment), the Executive Committee of the Council of Elders. She is always the leader of the largest party in the Council of the People (the lower house of the National Assembly). The Queen and the National Assembly form the legislative branch while the Queen, Supreme Chambers of Justice and other courts form the judicial branch. The Constitution of Iboma is unwritten and consists of traditions, laws and judicial precedents.
The Queen of Iboma (''Mutenda maIboma'') is the head of state and commander in chief of the armed forces. Succession is open to all females who in turn undergo a rigorous selection process testing physical, intellectual and interpersonal traits called the Queen's Trials (''Zikitsimiso zamuTenda''). The Queen appoints the High Council (''Likonzili l’Hina'') which consists of the Grand Vizier (''Muviziri m’Ra'') and Councilors of State (''Bakonzili beluNe''). The Grand Vizier is the head of government and oversees the running of day-to-day affairs of the government.
 
The bicameral National Assembly (''Limbuyalothe l’Fatsile'') consists of the Legislative Council (''Likonzili l’Tsingazimiso'') and the Representative Council (''Likonzili l’Hwemberabanu''). The elected Legislative Council wields most of the political power, whilst the Representative Council, which is selected by lottery, has an advisory role in the law-making process. The judicial branch comprises the Supreme Court (''Limbiko l’Tsumihulu'') and lesser trial and appellate courts. The strong role of the Akronist Church of Iboma (''Limashidi l’Akronisti laIboma'') in public and political life has entrenched Akronist values, such as a matriarchal rule, into legislation and policy.
==Founding==
Originally there were 12 tribes which lived in the islands that today comprise Iboma. They were autonomous and ruled over themselves. However, they recognized the symbolic position of a Matriarch who was a symbol of their shared heritage. Unfortunately, they were facing several challenges in the late 16th century such as natural disasters and foreign invasion. Unable to coordinate their efforts and pool resources due to mutual distrust and self-interest they remained weak and suffered greatly. The first Queen and last Matriarch, Mujaji I, brought the leaders of the nations together at Komodu and convinced them to form a united country with her as the Queen. They agreed and this agreement is called the Covenant of the Twelve Tribes.
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* To grant pardons
* To grant and withhold peerages
* To appoint and remove peerages and clerics from the Council of Peers
* To grant royal assent to bills
* To appoint the leader of the largest party in the Council of the People as Chancellor
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* Passports ask for protection for the traveller in her name
The official title of the Queen is as follows: By the Grace of the All-Mother, Rutendo III, Queen of Iboma, Supreme Guardian of the Akronist Church of Iboma, Duchess of Komodu. The only title not attached to the Crown is Duchess of Komodu. This title is attached to the Queen in her personal capacity and arises because she is the head of the House of Mujaji which holds the Duchy of Komodu. The title of Supreme Guardian of the Akronist Church of Iboma arises because the Queen of Iboma is not only expected to rule according to the teachings of Akronism but the belief is that Iboma exists as a nation and the Crown exists solely because of and from the Goddess Akrona, as such it is the Queen's duty to protect and uphold the Akronist Church of Iboma. The practical effect of the title of Supreme Guardian is that it establishes the Akronist Church of Iboma as the state religion of Iboma.
 
The Queen's closest relatives comprise the Royal Family of Iboma. This includes all her descendants and full consorts, her parents and siblings. They all receive the title of Prince or Princess for life even if a new Queen is appointed. Only the Queen's primary consort and their eldest daughter receive a stipend and staff from the government for their upkeep and performance of official duties. Other members of the Royal Family of Iboma may receive all the dignities associated with their title and station including being the first in the orders of ceremonial precedent, and permission to wear royal regalia. Together with courtiers, they comprise the Royal Court of Iboma. The Queen officially resides and works in the Kalangara Palace in Komodu.
 
==Executive branch==
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===Representative Council===
The Representative Council has the power to pass non-binding resolutions on any topic, to deliberate and make recommendations on proposed legislation, and to request (not demand) oral and/or written reports from government officials. Members of this body are able to use soft power to influence the legislative process. This body forms the back-bone of public consultation because it organizes public meetings with members of the public where views on proposed legislation can be expressed and collated. This body also organized polls and undertakes investigates and publishes reports for the consideration of the Legislative Council and the rest of the government. They also meet with Legislators in informal and formal ways through their shared space in Komodu. Thus, they can share the concerns of their people with Legislators.
 
The Representative Council is chosen by a lottery. In the past this was done by picking names out of a hat. It evolved to a system where numbers would randomly come out of a lottery machine and which ever person has that combination of numbers in their ID number was selected. This process was replaced with one where a computer randomly decides who becomes a Representative. To be selected, someone must consent to being selected. So, the lottery cannot select people who are not interested. To be eligible for selection, one has to be able to vote in the election for the Legislative Council. No restrictions exist here. However, men only comprise 16% of the thing. Usually men are not as interested in politics because they do not feel like they can make a difference and because they have too many domestic tasks to run for political office. Recently, the government has tried to change this by offering child care support to full-time dads to encourage men to participate. Members get paid a stipend and the Council has money allocated to administer its duties.
 
==Judiciary==
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