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==== Impelanza ====
==== Impelanza ====
Impelanta installed friendly leaders and members of the Impeles in the thrones of every state that entered in war against the alliance she now led, the Commonwealth of Pelda. The Commonwealth started to be more and more centralised by Arsal until it ended being a whole political entity: "the lands where Impelanta's heirs ruled", ''Impelantia'', ''[[Impelanza]]'', an empire with a long history from the 3rd century BCE to the 6th AD. Playing political games, war and colonisation, Impelanza would end up reaching [[Gondwana]] and [[Aurora]] with colonies, trade and war, as well as ruling almost all of Southern Arcturia.
Impelanta installed friendly leaders and members of the Impeles in the thrones of every state that entered in war against the alliance she now led, the Commonwealth of Pelda. The Commonwealth started to be more and more centralised by Arsal until it ended being a whole political entity: "the lands where Impelanta's heirs ruled", ''Impelantia'', ''[[Impelanza]]'', an empire with a long history from the 3rd century BCE to the 6th AD. Playing political games, war and colonisation, Impelanza would end up reaching [[Gondwana]] and [[Aurora]] with colonies, trade and war, as well as ruling almost all of Southern [[Arcturia]].


Tunseism was key for the empire's integrity, including in its rites every deity praised in the Impelanzan territory and attributing the Arsalian rulers the status of highest authorities in the religion. The monarchs showed themselves not only merciful and accepting cultures and religions, but defending them and making them important in such a big entity. Even when ''de iure'' respecting the local cultures, it was unavoidable to leave some influence from the rulers' one. Probably the main aspect is the language itself, Impelanzan, adopted by the other cultures as a ''lingua franca'' and, at the end, as the main language. Another imperialist factor was the local leaders' integration into the imperial structure, and a strong propaganda and exemplary punishments against those who opposed the Arsalian leadership.
Tunseism was key for the empire's integrity, including in its rites every deity praised in the Impelanzan territory and attributing the Arsalian rulers the status of highest authorities in the religion. The monarchs showed themselves not only merciful and accepting cultures and religions, but defending them and making them important in such a big entity. Even when ''de iure'' respecting the local cultures, it was unavoidable to leave some influence from the rulers' one. Probably the main aspect is the language itself, Impelanzan, adopted by the other cultures as a ''lingua franca'' and, at the end, as the main language. Another imperialist factor was the local leaders' integration into the imperial structure, and a strong propaganda and exemplary punishments against those who opposed the Arsalian leadership.