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==Culture==
Nystapi culture has been remarked by Blåskovian influence and history of colonization however it is unique in its adaptation of working alongside Blåskovian influence rather than actively opposing it. Examples include Niväk customs, adaptation and intermixing of Blåskovian customs with their own indigenous Nystapi culture. While controversial, even to this day centuries later it is cited as the most all encompassing reason why Nystapi was arguably the most successful surviving indigenous ethnicity in Borea and was able to escape the worst of Blåskovian colonization. While Blåskovian is impactful and most well-known [[Ulvriktru]] influence on the Nystapi. [[Queendom of Lapérouse|Lapérousian]] and [[Norgsveldet|Norgsveltian]] influences have been noted by anthropologists, both deliberate and accidentally brought into Nystapi mainstream culture. [[Queendom of Lapérouse|Lapérousian]], and later on after the collapse of the [[Queendom of Lapérouse]], [[Federation of the Southern Coast|Côtoise]] culture was taken as heavy inspiration. The Nystapi Shrine Authority structure and organization being heavily inspired by [[Hjørdist Gustafism]] temple structure, but with subservience to [[Ulvriktru|Carlistic Ulvriktru]] similar to [[Norgsveldet|Norgsveltian]] [[North Concordian Shrine Federation]] with respect to the Fylkir.
=== Housing ===
Before Niväk, Nystapi people would grow full beards and like the majority of other Akuan cultural groups all across the world kept growing their hair out throughout their life. Tattooing across the face and lip was extremely common, in particular when tattooing the lip. Lip tattoos, started off as a small spot on top of the lip, that increased in size as a Nystapi grew older until eventually the lip tattoo completely covered their lips stretching out to their cheeks and across their face. Pre-Niväk fashion tends to be more plain in color and was spun from inner bark of elm trees, leading faint blue color to the clothing. The pre-Niväk consists of three layers, a short robe with long straight sleeves that could easily be folded up with wooden bands and a rope made from reindeer fur around the waist. The outer layer, being more decorative in nature, is made with reindeer skins, colored beads and layered colored cloth made from wool. ▼
Post-Niväk however, Nystapi tattoo culture was driven to extinction, beards and facial hair in general became a sign of backwardness. Long hair, while still relevant in Nystapi culture, became more focused on including beads and ribbons alongside traditional braiding patterns. Fashion adapted towards Blåskovians colors and style, using more yellow to symbolize gold in their outfits, using longer robes made from cotton and wool rather than spinning bark. Another change was the use of dyes, in particular using blue, red and green alongside yellow in their fashion. Borean silk, became a frequent fabric of choice for the upper and well-to-do members of society. Kimonos and their various styles became a symbol of individual, which is traditionally seen as negative in any Akuan culture to be individualistic. The Lapérouse cattleperson hat became common for field hands, as well the Blåskovian Ushanka and facial masks, usually made from cloth became common place. Other than Blåskovian influences, Côtois/Lapérousian culture as made its way into Nystapi fashion, such as plaid button ups, jeans and work boots not just including the cattleperson hats. Completely separate from either two cultural influences, ponchos made from reindeer skin mixed with fur and cloth became common place to wear over one's coat. ▼
[[File:Cot-Farmhouse.jpg|thumb|Nouvelle Ferme Côtois]]Habitation before Niväk, was made in a few ways such as digging a hole during the spring and summer and unrolling a roof made from wild grass mixed with glue created from reindeer hoofs, having the roof slanted facing against the wind for the fireplace to distribute the smoke. During fall, large tents made from reindeer skins for walls, floors made from rolled wild grass and a center place of the tent being used for the fireplace, resulting in holes in the center. Heads of the Nystapi bands before Niväk, would have their own special housing which acted as a town hall, court and in some cases a prison in as well serving a place for the heads of families to sleep at. During this time, heads of families slept away from their families and rather slept in the same tent as the others heads together. These tents was the largest in the band, crafted using reindeer skins, colored beads along the edges, colorful stitching along the roofing and the tent itself was made up of several other tents that was attached to it. The multi-tent, use the different tents as a method to separate duties that is held by the band council, and the most important in the detached tent-rooms, was the [[Akuanism|Akuan]] shrine dedicated for the band's ancestors and record book.
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=== Cuisine ===
Pre-Niväk cuisine use exclusive types of meat, and forged wild plants. The types of meats they consumed being from hunted reindeer, Borean bears and fish. They harvest wild edible plants and fungi, such as [https://en.wikipedia.org/wiki/Vaccinium_vitis-idaea lingonberry] or [https://en.wikipedia.org/wiki/Oxalis Oxalis]. Harvest of wild plants was symbiotic endeavor, as Nystapi bands would bury scraps and refusal from their hunts in areas that was believed to have frequent wild plants. Which both fertilized and loosen up dirt, which furthered assist growth of herbs. More-so, these areas of loosen up dirt and fertilization would be done in areas more safe from frequent snow falls such as against cliffs, hot springs, around trees and so forth. Fishing was primary done within rivers when the bands was along the southern warmer regions but when venturing far north as they typically did, they bands would send teams of three to ice-covered oceans to create series of fishing spots for the rest of the band. After which the team of three would create a larger hole than what is typical for a fishing spot. They then, placed large net over the whole as a method of storage despite the cold weather having perseverated the fish already. Reindeer and bear was generally smoked or made into a stew, with various body parts of the reindeer being used for different purposes. In all cases meals was typically cooked in a very functionalistic and bland taste, though occasionally it was intermixed with Oxalis for a tartly taste when it came to stew. Herbal plants and roots was made into tea, if it wasn't used with the strew. Strawberries that was harvest was reserved for making liquor for religious ceremonies. Being barred from being used as ingredient for stew. When it came to stew, the traditional process was to have a large pot made from stone over a fire and using boiled ice-water, then edible plants was placed into it first before the meat. After which a small cup of liquor made from the Strawberries is introduced into it. The brewmaster in the band, would fill bowls to distribute among the band. Children receiving their food first, elderly and leadership of the band receiving their food the last. The brewmaster would eat only once everyone else in the band received their bowl of stew, however they would be given the first cup of tea which is given by the eldest child of the band during the food distribution ceremony. Outside of the stew ceremony, when it came to Borean bear meat rather than making it into stew. First meal with bear meat, was treated as a special event and was one of the few times before Niväk where Nystapi people became more expressive than the typical reasons. Bear meat was covered in syrup made from tree sap, distilled herbs and Strawberry jam. Smoked with specially treated wood and burned herbs. The meat reportedly having a taste of sweet and sour taste to it, and the strawberry liquor would be served along with it. The main dish for traveling was jerky, mixed with herbal plants and soaked in a fungi juices.
Post-Niväk, the nomadic-based cuisine was drove to obscurity as Nystapi adapted to settlement and agriculture. While cuisines had stew as the main dish, the growth use of grains, fruits and assorted spices began to be included. Reindeer stew formerly being the only dish, but in modern times. Reindeer stew was served with flatbread, steamed vegetables and mash potatoes. Potatoes in general became a staple crop for Nystapi dishes post-Niväk and was almost used in every new dish. As well as onions in addition, which became a common practice to steam and soak in syrup before being added into stew. Soaking vegetables with syrup, with various roots that gave a tarty flavor is common. Opposed to Blåskovian tradition of making flour with wheat, Nystapi make flour with potatoes. Fish started to be smoked more often, still using traditional herbs and roots to add flavor to the meat. Borean bear meat became more of a holiday and religious ceremony, similar to pre-Niväk tradition of the first bear meat meal. The whole of the bear is still eaten, but now it is served by the youngest set of parents of the family rather than a leaders of the band and is spread out across several days. Reindeer cheese are common snacks, along with reindeer milk. Tea became far more commonplace with in Nystapi culture, developing a tea culture separate from mainstream Borean Akuan tea culture.
=== Marriage and Gender Traditions ===
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Jewelry became fashionable and widespread in Nystapi culture after Niväk. Primary within necklaces front, as it is considered fashionable to wear colorful beads and necklaces being the easiest way to show it. To show one is married, the use of a silver ring with polish wood weaved around it which could be worn either on the finger or attached to a necklace. Clothing patterns use geometric shapes, primary around the sleeves and the hem of clothing. Hats, became generalized either using hood of the skirt jackets, cattle folk hats or the Blåskovian Ushanka. Ribbons and other small strips of cloth attached to clothing held embroidery including the geometric shapes, Akuan warding or prayers and symbols of animals.
==== Tattoos & Facial Hair ====
▲Before Niväk, Nystapi people would grow full beards and like the majority of other Akuan cultural groups all across the world kept growing their hair out throughout their life. Tattooing across the face and lip was extremely common, in particular when tattooing the lip. Lip tattoos, started off as a small spot on top of the lip, that increased in size as a Nystapi grew older until eventually the lip tattoo completely covered their lips stretching out to their cheeks and across their face. Pre-Niväk fashion tends to be more plain in color and was spun from inner bark of elm trees, leading faint blue color to the clothing. The pre-Niväk consists of three layers, a short robe with long straight sleeves that could easily be folded up with wooden bands and a rope made from reindeer fur around the waist. The outer layer, being more decorative in nature, is made with reindeer skins, colored beads and layered colored cloth made from wool.
▲Post-Niväk however, Nystapi tattoo culture was driven to extinction, beards and facial hair in general became a sign of backwardness. Long hair, while still relevant in Nystapi culture, became more focused on including beads and ribbons alongside traditional braiding patterns. Fashion adapted towards Blåskovians colors and style, using more yellow to symbolize gold in their outfits, using longer robes made from cotton and wool rather than spinning bark. Another change was the use of dyes, in particular using blue, red and green alongside yellow in their fashion. Borean silk, became a frequent fabric of choice for the upper and well-to-do members of society. Kimonos and their various styles became a symbol of individual, which is traditionally seen as negative in any Akuan culture to be individualistic. The Lapérouse cattleperson hat became common for field hands, as well the Blåskovian Ushanka and facial masks, usually made from cloth became common place. Other than Blåskovian influences, Côtois/Lapérousian culture as made its way into Nystapi fashion, such as plaid button ups, jeans and work boots not just including the cattleperson hats. Completely separate from either two cultural influences, ponchos made from reindeer skin mixed with fur and cloth became common place to wear over one's coat.
==== Religious and Holiday Clothing ====
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