Hjørdist Gustafism: Difference between revisions

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==History==

Hjørdist Gustafism was formed in 1770 by Queen Hjørdist Frida, of Queendom of Lapérouse. Recognizing Gustaf the II as the Fylkr but establishing it as a separate branch more according to the matriarchal customs and traditions. It was reformed again in 1785 due to the personal union between [[Queendom of Lapérouse]] and [[Norgsveldet]]. Queen Frida wanting to avoid giving the [[Norgsveldet|Norgsveltian]] royal family the power in the future to take over the religion, separate her title as Queen and Arch-Gothir. Assigning the Arch-Gothir title to her youngest daughter and establish the main temple of the branch in [[Caenfjord]].

=== Pre-Gustaf Reformation ===

Hjørdist Gustafism evolved from Lapérousian Ulvriktru doctrine, which is seen my scholars and experts as a more a fundamentalist in nature. Drawing heavily from the Ulvikrik Empire and the fallout of the empire's destruction. Having a strict interpretation of pre-existing theology of Ulvriktru with modifications made by the three dynasties of the Queendom of Lapérouse however was primary reformed by the Frida dynasty. While being strict in the interpretation, Lapérousian Ulvriktru doctrine was notable for tolerating other faiths and providing protections to them. With bans on forced conversions for the select religions, punishment for murder or stealing from them and 'unnecessary cruelty' however still encouraging their subjection to [[Ulvriktru]] nobles or leadership. Pre-Gustaf reforms, Lapérousian Ulvriktru maintain that the leader of the [[Queendom of Lapérouse]], was the true successor of the Ulvikrik Empire and maintain the religious title of Fylkir until the personal union with Norgsveldet in 1770.

==== Nori Reform ====

Nori reform (600s) was well received within the Lapérousian Ulvriktru despite several fundamental disagreements between Nori and Lapérousian. Most notably as the topic of Fylkir being taken by the Queen of Lapérouse. The open-endedness Nori reform however, caused issues within the Lapérousian Ulvriktru clergy, who wished for a more strict interpretation of the religion however the Queen of Lapérouse favored siding with Nori reforms. Believing the open-endedness of the reforms would prevent further interfaith conflict and cause further collapse of Ulvrikian society.

=== Reforms ===

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 ==History==
 Hjørdist Gustafism was formed in 1770 by Queen Hjørdist Frida, of Queendom of Lapérouse. Recognizing Gustaf the II as the Fylkr but establishing it as a separate branch more according to the matriarchal customs and traditions. It was reformed again in 1785 due to the personal union between [[Queendom of Lapérouse]] and [[Norgsveldet]]. Queen Frida wanting to avoid giving the [[Norgsveldet|Norgsveltian]] royal family the power in the future to take over the religion, separate her title as Queen and Arch-Gothir. Assigning the Arch-Gothir title to her youngest daughter and establish the main temple of the branch in [[Caenfjord]].
+=== Pre-Gustaf Reformation ===
+Hjørdist Gustafism evolved from Lapérousian Ulvriktru doctrine, which is seen my scholars and experts as a more a fundamentalist in nature. Drawing heavily from the Ulvikrik Empire and the fallout of the empire's destruction. Having a strict interpretation of pre-existing theology of Ulvriktru with modifications made by the three dynasties of the Queendom of Lapérouse however was primary reformed by the Frida dynasty. While being strict in the interpretation, Lapérousian Ulvriktru doctrine was notable for tolerating other faiths and providing protections to them. With bans on forced conversions for the select religions, punishment for murder or stealing from them and 'unnecessary cruelty' however still encouraging their subjection to [[Ulvriktru]] nobles or leadership. Pre-Gustaf reforms, Lapérousian Ulvriktru maintain that the leader of the [[Queendom of Lapérouse]], was the true successor of the Ulvikrik Empire and maintain the religious title of Fylkir until the personal union with Norgsveldet in 1770.
+==== Nori Reform ====
+Nori reform (600s) was well received within the Lapérousian Ulvriktru despite several fundamental disagreements between Nori and Lapérousian. Most notably as the topic of Fylkir being taken by the Queen of Lapérouse. The open-endedness Nori reform however, caused issues within the Lapérousian Ulvriktru clergy, who wished for a more strict interpretation of the religion however the Queen of Lapérouse favored siding with Nori reforms. Believing the open-endedness of the reforms would prevent further interfaith conflict and cause further collapse of Ulvrikian society.
 === Reforms ===

Hjørdist Gustafism: Difference between revisions

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