Esmir: Difference between revisions

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{{Infobox country
{{Infobox country
|conventional_long_name = Esmiran Federation
|conventional_long_name = Esmiran Imperium
|common_name = Esmir
|common_name = Esmir
|native_name =
|native_name =
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|leader_title3 = Director of Internal Affairs
|leader_title3 = Director of Internal Affairs
|leader_name3 = Jituj Tkaya
|leader_name3 = Jituj Tkaya
|legislature = Supreme Council
|legislature = Imperial Council
|house =
|house =
|type_house =
|type_house =
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}}}}
}}}}


'''Esmir''', officially the '''Esmiran Federation''', is a country in Gondawa that spans across both sides of the Esmiri Strait. Throughout history. Esmir was largely dominated by Estamite faiths, often united under different dynasties. In 1910, the Sara Dynasty united much of modern Esmir’s borders under its control by annexing two of its vassal states.
'''Esmir''', officially the '''Esmiran Imperium''', is a country in Gondawa that spans across both sides of the Esmiri Strait. Throughout history. Esmir was largely dominated by Estamite faiths, often united under different dynasties. In 1910, the Sara Dynasty united much of modern Esmir’s borders under its control by annexing two of its vassal states.


Since the 1990s, the Esmiran Federation’s unique insights regarding geopolitics have placed it in an interesting position. For the most part, it remains rigidly isolationist and militaristic while placing an emphasis on its [[Dahorianism|Dahorianist]] anthropology, which remains the core of Esmiran political life. The country is exceedingly critical of the “seafaring empires” of the world, which it sees as individual projects of an antagonistic “thalassocratic object”. Esmir considers itself a “land empire”, to say that its territory being the subject of Esmiran reality reinforces its closed, associative quality, while the “seafaring empires” maintain the sea as the territory of the cosmopolitan reality, which reinforces the open and dissociative quality. The supreme leader of Esmir is Aboa Habshi.
Since the 1990s, the Esmiran Imperium’s unique insights regarding geopolitics have placed it in an interesting position. For the most part, it remains rigidly isolationist and militaristic while placing an emphasis on its [[Dahorianism|Dahorianist]] anthropology, which remains the core of Esmiran political life. The country is exceedingly critical of the “seafaring empires” of the world, which it sees as individual projects of an antagonistic “thalassocratic object”. Esmir considers itself a “land empire”, to say that its territory being the subject of Esmiran reality reinforces its closed, associative quality, while the “seafaring empires” maintain the sea as the territory of the cosmopolitan reality, which reinforces the open and dissociative quality. The supreme leader of Esmir is Aboa Habshi.


Esmir is a regional power due to its geostrategic location and expansive military capabilities, as well as its leading role in the Orthodox Katharian faith. It is the leading member of the Rehmed Cooperation Association and a founding member of the International People's Organization.
Esmir is a regional power due to its geostrategic location and expansive military capabilities, as well as its leading role in the Orthodox Katharian faith. It is the leading member of the Rehmed Cooperation Association and a founding member of the International People's Organization.
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In 1965, then-president and secretary-general of the ruling Workers’ Party was placed on house arrest by the military and replaced with Ujune Aramha, minister of transport. His regime maintained socialist aesthetics but was considered a nationalist leader. His nationalist tendencies led to a split in the Workers’ Party which prompted political purges and repressions for years up until 1971, when he was pressured by his cabinet to liberalize. Aramha died in 1973 and his son, Iruyo Aramha, was placed as his successor. Unlike his father, Iruyo was deeply unpopular and was overthrown by insurrectionary forces the year after.
In 1965, then-president and secretary-general of the ruling Workers’ Party was placed on house arrest by the military and replaced with Ujune Aramha, minister of transport. His regime maintained socialist aesthetics but was considered a nationalist leader. His nationalist tendencies led to a split in the Workers’ Party which prompted political purges and repressions for years up until 1971, when he was pressured by his cabinet to liberalize. Aramha died in 1973 and his son, Iruyo Aramha, was placed as his successor. Unlike his father, Iruyo was deeply unpopular and was overthrown by insurrectionary forces the year after.


=== Esmiran Federation ===
=== Esmiran Imperium ===
Upon taking power, the Legacy Order proclaimed the Esmiran Federation in 1974. The former Workers’ Party was completely purged by the Dahorianists and was merged into the Legacy Order, which was renamed the Legacy Party. Being openly anti-democracy, Serul rejected the notion of a popular election. Instead, he instituted “reconciliatory totalitarianism”. While the socialist republic depended on the largely progressive urban intelligentsia and the secularist segment of the working class, Serul appealed to the peasants and conservative elements of the working class. In 1977, Serul began to institute academic reform, which eventually coalesced into the Technical Revolution (1977-1989). The Technical Revolution Revolution saw the complete rejection of the “thalassocratic” philosophical tradition. Academists, scientists, politicians, and students were sent to the countryside to “realize” the masses. This has a profound effect on the sciences even today, as academics and politicians are expected in Esmir’s political culture to “get their hands dirty”. A surge in cinema, art, and poetry resulted from this stage of Technical Revolution. The second stage involved a “reengagement” with technology: a renewed understanding of the culture’s relation to technology according to territorial interests and underlying territorial cosmology. Having spent the former half of the Technical Revolution persecuting academia and even to some extent the use of technology, Serul used the second half to breathe new life into it. Serul died in 1988 and the Technical Revolution ended a year later.
Upon taking power, the Legacy Order proclaimed the Esmiran Imperium in 1974. The former Workers’ Party was completely purged by the Dahorianists and was merged into the Legacy Order, which was renamed the Legacy Party. Being openly anti-democracy, Serul rejected the notion of a popular election. Instead, he instituted “reconciliatory totalitarianism”. While the socialist republic depended on the largely progressive urban intelligentsia and the secularist segment of the working class, Serul appealed to the peasants and conservative elements of the working class. In 1977, Serul began to institute academic reform, which eventually coalesced into the Technical Revolution (1977-1989). The Technical Revolution Revolution saw the complete rejection of the “thalassocratic” philosophical tradition. Academists, scientists, politicians, and students were sent to the countryside to “realize” the masses. This has a profound effect on the sciences even today, as academics and politicians are expected in Esmir’s political culture to “get their hands dirty”. A surge in cinema, art, and poetry resulted from this stage of Technical Revolution. The second stage involved a “reengagement” with technology: a renewed understanding of the culture’s relation to technology according to territorial interests and underlying territorial cosmology. Having spent the former half of the Technical Revolution persecuting academia and even to some extent the use of technology, Serul used the second half to breathe new life into it. Serul died in 1988 and the Technical Revolution ended a year later.


==Politics==
==Politics==
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But out of good arises the bad and out of bad arises the good. In this super open post-modernity is rooted a rejection of the open quality itself. For instance, the projects of thalassocracy have inadvertently given rise to great land empires, as is the case with Esmir. Through this inadvertently furnished land spirit, true historicity with the civilization that really exists can be found, and therebeing is pursued.
But out of good arises the bad and out of bad arises the good. In this super open post-modernity is rooted a rejection of the open quality itself. For instance, the projects of thalassocracy have inadvertently given rise to great land empires, as is the case with Esmir. Through this inadvertently furnished land spirit, true historicity with the civilization that really exists can be found, and therebeing is pursued.


According to its constitution, the imperial tradition is the state ideology (the philosophy being put into practice) of the Esmiran Federation. The brand of Dahorianism that meets the particularities of Esmir is sometimes be stylized as Dahorianism-Stuyeism by analysts, domestic and foreign. In principle, it distinguishes Esmir as its own land empire and humanity.
According to its constitution, the imperial tradition is the state ideology (the philosophy being put into practice) of the Esmiran Imperium. The brand of Dahorianism that meets the particularities of Esmir is sometimes be stylized as Dahorianism-Stuyeism by analysts, domestic and foreign. In principle, it distinguishes Esmir as its own land empire and humanity.


===Administrative divisions===
===Administrative divisions===
[[File:EsmirStates.png|thumb|States of the Esmiran Federation]]
[[File:EsmirStates.png|thumb|States of the Esmiran Federation]]
The Esmiran Federation is composed of 12 states, 5 municipalities, and 14 autonomous people's councils. All 31 of these entities are under the supervision of the supreme leadership and have their own branch of the Legacy Party as parties in of themselves and form the federal council.
The Esmiran Imperium is composed of 12 states, 5 municipalities, and 14 autonomous people's councils. All 31 of these entities are under the supervision of the supreme leadership and have their own branch of the Legacy Party as parties in of themselves and form the federal council.


States are led by presidents but are not defined as republics. Instead, presidents act as autocrats and are held directly accountable to their people through their state's branch of the Legacy Party. While certain states have certain specifications, they are generally responsible for appointing a state minister, which acts under the president's permission to appoint ministers throughout the government. All of the presidents make up the presidium, which is headed by a presidial chief. The presidial chief is appointed by the supreme leader with the permission of the presidium itself (via an election) and helps guide the presidium to coordinate cooperation between the states in political, economic, and cultural domains. The presidium makes itself accountable to the federal council as opposed to each state doing so in name. Individual states may be called to represent themselves if requested by the supreme leader.
States are led by presidents but are not defined as republics. Instead, presidents act as autocrats and are held directly accountable to their people through their state's branch of the Legacy Party. While certain states have certain specifications, they are generally responsible for appointing a state minister, which acts under the president's permission to appoint ministers throughout the government. All of the presidents make up the presidium, which is headed by a presidial chief. The presidial chief is appointed by the supreme leader with the permission of the presidium itself (via an election) and helps guide the presidium to coordinate cooperation between the states in political, economic, and cultural domains. The presidium makes itself accountable to the federal council as opposed to each state doing so in name. Individual states may be called to represent themselves if requested by the supreme leader.