Esmir: Difference between revisions

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{{Infobox country
|conventional_long_name = Polity ofImperial Esmir
|common_name = Esmir
|native_name =
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|capital = [[Zey]]
|largest_city = [[Alo Yopa]]
|official_languages = *Esmiri (New Hamayan)
*Old Hamayan
|ethnic_groups = 100% [[wikipedia:human|Human]]<br/>
|ethnic_groups_year = 2020 Estimate
|demonym = Esmiri
|government_type = [[wikipedia:unitarism|Unitary]] [[Dahorianism|Dahorianist]] [[wikipedia:one-party state|one-party]] state]] under an [[wikipedia:autocracy|autocracy]]
|leader_title1 = Supreme Leader
|leader_name1 = Aboa Habshi
|leader_title2 = Presidial ChiefPresident
|leader_name2 = Tauga Utso
|leader_title3 = Director of Internal Affairs
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*Oyani
*Irageshi
*Taswaba|established_event5=First Peasant Uprising|established_date5=617|established_event6=Old Imperial Esmir|established_date6=955|established_event7=Union State under [[Lapinumbia|Lapinumbian]] rule|established_date7=1759|established_event8=Independence from [[Lapinumbia]]|established_date8=1890|established_event9=Formation of Republic|established_date9=1945|established_event10=Formation of Socialist Republic|established_date10=1947|established_event11=Formation ofDahorianist FederationTakeover|established_date11=1974|established_event12=Technical Revolution|established_date12=1977|religion={{Unbulleted list |item_style=white-space:nowrap;
| 7584% Katharianism
| 1013% Neo-Estamism
| 53% AnimismSpiritualism
| 5% Rakuism
| 5% Spiritualism
}}}}
 
'''Esmir''', officially the '''Polity ofImperial Esmir''', is a country in Gondawa that spans across both sides of the Esmiri Strait. Throughout history. Esmir was largely dominated by Estamite faiths, often united under different dynasties. In 1910, the Sara Dynasty united much of modern Esmir’s borders under its control by annexing two of its vassal states.
 
Since the 1990s, Esmir’s unique insights regarding geopolitics have placed it in an interesting position. For the most part, it remains rigidly isolationist and militaristic while placing an emphasis on its [[Dahorianism|Dahorianist]] anthropology, which remains the core of Esmiran political life. The country is exceedingly critical of the “seafaring empires” of the world, which it sees as individual projects of an antagonistic “thalassocratic object”. Esmir considers itself a “land empire”, to say that its territory being the subject of Esmiran reality reinforces its closed, associative quality, while the “seafaring empires” maintain the sea as the territory of the cosmopolitan reality, which reinforces the open and dissociative quality. The supreme leader of Esmir is Aboa Habshi.
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The Peasant Uprising in 617 led to the founding of the Alo Yopa Republic. Land was redistributed to those that partook in the uprising. While the Orthodox Church supported the uprising, it did not support the republic that came after. Southern regions of Esmir did not recognize the republic nor the redistribution program and gave rise to five different kingdoms, each claiming to be the successor of the Cheshmej Dynasty thus calling themselves the Holy Empire. From 625 to 670, the Alo Yopa Republic became more defunct as warlords became impossible for the government to control. Durubi warlord Nyeshm I declared himself emperor after annexing two other states thus giving rise to the Dorhanic Empire in the east. It conquered southward while warlord states in the west were consolidated under the Irangan warlord Regra I. Both claimed to be the holy empire and while the Dorhanic Empire used it as a secondary title, Regra's empire used it as its first title. The west and east from this point onward remained divided. The west and east went through several successive competing dynasties all the way until 955, when the Muzki Dynasty of the west united Esmir once again. It was officially called Imperial Esmir.
 
==== Old Imperial Esmir ====
[[File:GreenFlag.png|thumb|Muzki Flag of Imperial Esmir]]
Imperial Esmir, like the dynasties that came before it, continued to centralize the civilization under the state apparatus, introducing the civil service exam and finally standardizing a new alphabet for Esmiri, which up until then used Hamayan letters. Unlike the Cheshmej Dynasty, Imperial Esmir was extremely intolerant of outsiders. All residents that could not feasibly claim heritage from the ancient Irapkas were expelled, and while many humans could simply lie about their heritage, it wasn't as easy for non-human intelligent species, which were probably expelled in the tens of thousands. They were pushed to "trade zones" of cities and were only allowed to be merchants on top of having to pay an extra tax to the government. Imperial Esmir officially adopted the well-known triangular flag in 1227 which would be in off-and-on use throughout its history.
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In 1965, then-president and secretary-general of the ruling Workers’ Party was placed on house arrest by the military and replaced with Ujune Aramha, minister of transport. His regime maintained socialist aesthetics but was considered a nationalist. His nationalist tendencies led to a split in the Workers’ Party which prompted political purges and repressions for years up until 1971, when he was pressured by his cabinet to liberalize. Aramha died in 1973 and his son, Iruyo Aramha, was placed as his successor. Unlike his father, Iruyo was deeply unpopular and was overthrown by insurrectionary forces the year after.
 
=== PolityDahorianist of Esmirtakeover ===
Upon taking power, the Legacy Order proclaimed the Polity ofImperial Esmir in 1974. The former Workers’ Party was completely purged by the Dahorianists and was merged into the Legacy Order, which was renamed the Legacy Party. Being openly anti-democracy, Serul rejected the notion of a popular election. Instead, he instituted “reconciliatory totalitarianism”. While the socialist republic depended on the largely progressive urban intelligentsia and the secularist segment of the working class, Serul appealed to the peasants and conservative elements of the working class. In 1977, Serul began to institute academic reform, which eventually coalesced into the Technical Revolution (1977-1989). The Technical Revolution saw the complete rejection of the “thalassocratic” philosophical tradition. Academists, scientists, politicians, and students were sent to the countryside to “realize” the masses. This has a profound effect on the sciences even today, as academics and politicians are expected in Esmir’s political culture to “get their hands dirty”. A surge in cinema, art, and poetry resulted from this stage of Technical Revolution. The second stage involved a “reengagement” with technology: a renewed understanding of the culture’s relation to technology according to territorial interests and underlying territorial cosmology. Having spent the former half of the Technical Revolution persecuting academia and even to some extent the use of technology, Serul used the second half to breathe new life into it. Serul died in 1988 and the Technical Revolution ended a year later.
 
==Politics==
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But out of good arises the bad and out of bad arises the good. In this super open post-modernity is rooted a rejection of the open quality itself. For instance, the projects of thalassocracy have inadvertently given rise to great land empires, as is the case with Esmir. Through this inadvertently furnished land spirit, true historicity with the civilization that really exists can be found, and therebeing is pursued.
 
According to its constitution, the imperial tradition is the state ideology (the philosophy being put into practice) of the Polity of Esmir. The brand of Dahorianism that meets the particularities of Esmir is sometimes be stylized as Dahorianism-Stuyeism by analysts, domestic and foreign. In principle, it distinguishes Esmir as its own land empire and humanity.
 
===Administrative divisions===
[[File:EsmirStates.png|thumb|Provinces of Esmir]]
The Polity of Esmir is composed of 12 provinces, 5 municipalities, and 14 autonomous people's councils. All 31 of these entities are under the supervision of the supreme leadership and have their own branch of the Legacy Party as parties in of themselves and form the federal council.
 
When a supreme leader dies in office or resigns, they can tap a successor, who must then be approved by the Legacy Party by at least 65% of the membership. If they are not accepted, an internal election is held for the next supreme leader.
Provinces are led by presidents but are not defined as republics. Instead, presidents act as autocrats and are held directly accountable to their people through their province's branch of the Legacy Party. While certain provinces have certain specifications, they are generally responsible for appointing a provincial minister, which acts under the president's permission to appoint ministers throughout the provincial government. All of the presidents make up the presidium, which is headed by a presidial chief. The presidial chief is appointed by the supreme leader with the permission of the presidium itself (via an election) and helps guide the presidium to coordinate cooperation between the states in political, economic, and cultural domains. The presidium makes itself accountable to the political council as opposed to each state doing so in name. Individual provinces may be called to represent themselves if requested by the supreme leader.
 
Provinces are led by presidentsprovincial but are not defined as republics. Insteadgenerals, presidentswho act as autocratsautocratically and are held directly accountable to their people through their province's branch of the Legacy Party. While certain provinces have certain specifications, they are generally responsible for appointing a provincial minister, which acts under thetheir presidentrespective provincial general's permission to appoint ministers throughout the provincial government. All of the presidentsprovincial generals make up the presidium, which is headed by a presidial chiefpresident. The presidial chiefpresident is appointed by the supreme leader with the permission of the presidium itself (via an internal election) and helps guide the presidium to coordinate cooperation between the states in political, economic, and cultural domains. The presidium makes itself accountable to the political council as opposed to each stateprovince doing so in name. Individual provinces may be called to represent themselves if requested by the supreme leader.
 
Municipalities are cities with their own government directly accountable to the supreme leadership instead of going through a province. This status is reserved for cities of strategic importance, such as the capital.
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