Culture of the Oan Isles: Difference between revisions

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In families that are adherents of [[Mauism]], the couple will be introduced to the respective ancestors of their tribe. A ceremony is held at the family shrine where they light incense and announce to the dead that they are getting married and ask for good fortune. A married couple can also have a Mauist priest lay hands on their heads and pray to [[Thaerism|Thaer]] ([[Oan language|Oan]]: ''Atea'') and Maui on their behalf asking for them to bless and protect the couple.
In families that are adherents of [[Mauism]], the couple will be introduced to the respective ancestors of their tribe. A ceremony is held at the family shrine where they light incense and announce to the dead that they are getting married and ask for good fortune. A married couple can also have a Mauist priest lay hands on their heads and pray to [[Thaerism|Thaer]] ([[Oan language|Oan]]: ''Atea'') and Maui on their behalf asking for them to bless and protect the couple.
==Names==
==Names==
The Oan Public Registration Act governs the naming conventions of children and naturalised citizens. The act forbids the use of special characters, symbols and numerals as part of names. Furthermore all names written in non-Staynish scripts must be transliterated into Staynish script and the Staynish script name shall be the official name of the person within the Oan Isles. Other restrictions exists which forbid the use of vulgarity and profanity in a child's name. A list of forbidden words is kept by the Minister of Home Affairs. There have been challenges to some forbidden words in the courts largely due to arguments that Oan customary and Mauist religious stereotypes play a large and discriminatory role in the selection of forbidden words.
The Oan Public Registration Act governs the naming conventions of children and
==Totems==
Oan people make use of symbols called totems to represent themselved personally or as part of a larger group such as a clan, sub-tribe or tribe. Most groups use a fictional creature or living animal to distinguish their group from another. A standard of symbols has emerged throughout the ages. Guidelines exist for marine, air and terrestrial creatures.

Various body parts are assigned specific meaning. These include talons, tails, quills, scales, claws, paws, fur, markings, fins, flippers, Jaws, eyes, ears, horns and tusks. Thus, a chimera of various bodily features is formed to indicate a person or groups relation to other groups of people. Thus, these totem animals while being superficially based on some real animal are often never found in nature due to ascribing unique features for the purposes of identification.

A special certificate called a Certification of Totemage is issued by the Department of Home Affairs with a full description of the totem and the relevant relations it represents upon application by a person (or their legal guardians) and groups. Although the certificate is a relatively new contrivance designed to prevent repetition of totems, the totems are ancient and have increased in sophistication and complexity with time.