Antora: Difference between revisions

m
Line 604:
Friday will involve intimate family gatherings and the serving of typical Andoran peasant food such as ''pirta'' (lemon rice,) either ''guinzio'' (tomato and bacon soup with bread and olive oil) or ''pecuedé'' (salted fish with spinach, tomato, and blue cheese on sour bread) depending on the region, and ''paprer y yogur'' (a fruit pastry served with sweet dipping yogurt.) Older members of families will encourage children to share interesting experiences they have had the past year and will in turn share life wisdom. This part of the festival, known as ''humilidad'', evokes the simple upbringing of the Saint.
 
The Saturday events are much more communal, involving families traveling around and exchanging gifts and stories with each other. These gifts usually take the form of whatever the family can produce on its own, such as blankets or cheese or woodcarvings. While traditional for travel to take place within a single neighborhood or town, some choose to make day-long journeys to other municipalities and provinces in the spirit of the day. Saturday is a reflection of Saint Abrosius' travels as a young man spreading wisdom and facilitating exchanges of good will and necessities between the people of Andora. It is thisthus known as the ''errante.''
 
Sunday is the most lively of the festival days, known as the ''asceniónascensión''. It celebrates the miracles and holy wisdom of Saint Abrosius as he, according to tradition, was blessed by Deus to heal the divisions between the nations of Andora through faith. Public spaces, streets, and the outsides of houses will be decorated with colored streamers, ribbons, and flags. Churches and other religious establishments of the Andoran Deus Church will open their doors to the population and host celebrations in lieu of the traditional Sunday mass. All regardless of status or religion are welcome to these events, which often include free food, entertainment such as movies or puppet shows, and priests reading scripture about Saint Abrosius. Varying importance on certain miracles can be seen across the country. Some communities will have celebrations in public squares with a large drinking fountain made to look like a boulder, to evoke the story of Saint Abrosius calling forth water from rock to help a town whose well dried up. Other areas place more importance upon the story of the Saint calling forth a wave that carried fish to starving coastal towns, and celebrate it by holding fishing competitions and communal seafood cooking. All festivities on Sunday involve large public dances, live music, and the signing of hymns at sunset.
 
Monday, in contrast, is known as the ''exilio'', and is the most somber part of the festival. It is themed after death and loss, for the exile of Saint Abrosius by an irreligious lord and his death on the road trying to protect a woman from highwaymen. People will hold private family gatherings to rest and recuperate from the previous day, which are contemplative and usually without much celebratory energy. Some customs include the lighting of candles at a shrine for missing, dead, or absent family members. ''Exilio'' decorations tend towards minimal black textiles and clothing, though white headbands are included as a reminder that the Saint is still present spiritually. The traditional dinner for this day includes the same dishes as the ''humilidad'' with the addition of spiced orange rum and smoked ham, items with which the Saint offered to share with his killers in the spirit of brotherhood.
Line 612:
Some families and communities continue the festival into Tuesday and Wednesday, although this falls outside of Church traition. These two days will involve ''la siesta'', the rest period of the Saint in Heaven, and the ''continuación'', which is a microcosm of the entire festival as a reflection of Saint Abrosius' influence on the living.
 
Elements of the Corric Diasporadiaspora also celebrate this holiday. Depending on the size of the community, festivities may be restricted to a floor of an apartment building, a street, or even entire sections of towns. The largest Corric community outside the nation is in Arkalarius, followed by Packilvania, and these see moderately sized celebrations that are quite similar in scale and scope to that of their homeland. The Fiesta de Santo Abrosius' good cheer, inclusivity, and gift giving are credited with easing the acceptance of Corric immigrants in many nations.
 
[[Category: CyR's pages]]
verified
1,240

edits